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Started by Haridas Das. Last reply by Haridas Das May 25, 2010. 2 Replies 0 Likes
Hare Krsna,Varnashrama Comittee under the supervision of HG Hari Kirtan prabhu has decided the festival to be celebrated for 4 days.Here are the details.May 30th Nagar Sankirtan (Sunday evening) @…Continue
Started by Haridas Das. Last reply by Haridas Das May 24, 2010. 2 Replies 0 Likes
Celebrating Maharaj Vyasa puja on june 2nd at Krishna Udipi Mutt, Maerdpally, Hyderabad.I would like to request all the devotees who are located in hyderabad, kindly attend.Rest His Mercy,Haridas.Continue
Started by Gandarvika(Renu). Last reply by Haridas Das Apr 27, 2010. 4 Replies 0 Likes
how we should folow it plz give me basic knowledge
Started by Haridas Das Mar 23, 2010. 0 Replies 0 Likes
Hare Krishna DevoteesPlease Acccept My Humble ObeissancesAll Glories to Guru & GaurangaAll Glories to Srila PrabhupadaBelow is latest update of GuruMaharaj travel, please plan your schedule to…Continue
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Comment by Cidanandas Yuan on March 7, 2012 at 6:38pm Haribol from Mauritius!
Glad to join this group!
Are Economic Development and Bhakti Mutually exclusive?
Development has generally, unless specified, has come to be understood as “economic advancement”. Let us understand this material or economic development little more analytically.
“Having attained this human form of life, we should inquire after Brahman.” “What is God? Who is God? What is my relationship with Him?” These questions distinguish human being from animals, and mark the beginning of Krishna consciousness - atatho brahma jijñasa.
The modern civilization may foolishly encourage boatmen to go sailing without rudder, but traditionally people’s material life was also guided by spiritual paradigms. They catered to everybody’s interest. Vedic way of life recognized catur purusharthas or the four goals of human life in the material world – moksha (liberation), dharma (religiosity), artha (economic development), and kama (passionate desire). Moksha and dharma take care of the higher spiritual development of a human being - mind, while the other two,– artha and kama – though considered inferior to other two , are responsible for securing the bodily requirements of a human being.
Moksha and Dharma, though superior to the other two goals of human endeavor are still not considered worth striving for by a devotee. No wonder, the whole Kartik mas devotees, while lighting the lamp to the Lord sing,
varaḿ deva mokṣaḿ na mokṣāvadhiḿ vā
na canyaḿ vṛṇe haḿ vareṣād apīha
idaḿ te vapur nātha gopāla-bālaḿ
sadā me manasy āvirāstāḿ kim anyaiḥ
[O Lord, although You are able to give all kinds of benedictions, I do not pray to You for the boon of impersonal liberation, nor the highest liberation of eternal life in Vaikuntha, nor any other boon (which may be obtained by executing the nine processes of bhakti). O Lord, I simply wish that this form of Yours as Bala Gopala in Vrndavana may ever be manifest in my heart, for what is the use to me of any other boon besides this?]
In a similar strain, the Lord Himself tells Arjuna to abandon all kinds of ‘dharma’ that take him away from the Lord’s lotus feet:
sarva-dharman parityajya / mam ekam saranam vraja
aham tvam sarva-papebhyo / moksayisyami ma sucah
[Abandon all varieties of religion and just surrender unto Me. I shall deliver you from all sinful reaction. Do not fear.]
One may feel that when the higher goals itself are being eliminated, where is the room for other two, which are anyways obviously considered lower, catering only to the physical requirements.
The beauty of Vedic life lies in recognizing difference in the nature of different human beings, in their proclivities and natural capabilities (that is why varnasrama) and further sanctifying everything, including the carnal requirements (that is why daivi-varnasrama); therefore the pursuit of artha and kama was also defined by dharma or morality. Hence, while Vedas extolled being “anyabhilashita shunyam” also acknowledge the presence of desires in majority of people and thus suggest ways how they can accomplish their desires without compromising on the spiritual component. So, the superscript of dharma – one could indulge in sense gratification but on the condition that it did not violate the injunctions of dharma (varnasrama dharma).
Artha or economic development was also defined. One’s material acquisitions were defined and limited. One was supposed to adhere to the dictum of simple living and high thinking, keeping just enough to keep the body and soul together! Srimad Bhagavatam 11.8.9 clearly states:
stokam stokam grased grasam / deho varteta yavata
grihan ahimsann atishthed / vrittim madhukarim munih
[A saintly person should accept only enough food to keep his body and soul together. He should go from door to door accepting just a little bit of food from each family. Thus he s
Comment by Vinay Kamath on November 12, 2010 at 2:55pm
Comment by RUMANDLA SANDEEP KUMAR on May 28, 2010 at 1:38pm
Comment by Rohini-suta dasa on April 26, 2010 at 1:17am
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