Benedictions of Tulasi Worship

Whoever worships Tulasi Devi with her eight names and their meanings--Vrinda, Vrindavani, Viswapavani, Visvapujita, Tulasi, Puspasara, Nandini, and Krsna Jivani--and properly sings this hymn of eight verses, acquires the merit of performing an Asvamedha (horse) sacrifice.

 

Vrndavani – One who first manifested in vrindavan.
Vrnda – The goddess of all plants.
Visvapujita – One who the whole universe worships.
Puspasara – The topmost of all flowers, without whom Krsna does not like to look upon other flowers.
Nandini – She gives happiness to everyone.
Krsna-Jivani – The life and soul of Lord Krsna.
Visva-Pavani – One who purifies the three worlds.
Tulasi – One who has no comparison.
Any one while worshipping Tulasi Devi chants these eight names will get the same result as one who performs the Asvameda Yagna and one who on the full moon-day of Kartik (Tulasi Devi’s appearance day) worships Her with this mantra will break free from the bonds of this miserable world of birth and death, and very quickly attain Goloka Vrindavan. On the full moon-day of Kartik Lord Krsna Himself worships Tulasi Devi with this mantra.
One who remembers this mantra will very quickly attain devotion to Lord Krsna’s Lotus Feet. [Gita-Mahatmya and Tulasi devi Mahatmya of Padma Purana.]
Because Tulasi was born on the lunar day of the full moon in the month of Kartika, Lord Hari prescribed this day for her worship. Whoever worships her on this day will be freed from all sins and go to Vaikuntha.
Whoever, out of reverence, gives Lord Visnu a Tulasi leaf in the month of Kartika, will gain the same benefit obtained by giving the gift of ten million cows.
By hearing or recalling the Tulasi hymn, a son will be born to the sonless woman, a wife will be obtained by the wifeless man, health will be restored to a diseased person, freedom will be given to a prisoner, fearlessness will be bestowed upon the terrified, and salvation will be given to the sinners.
In the Kanva Sakha branch of the Vedas, the method of worshiping and meditating on Tulasi Devi is described. Without invoking the goddess, one can reverentially meditate on her and adore her with sixteen ingredients in the following way:
"Of all flowers, Tulasi is the best. She is worshipable and beautiful, and burns up the fuel of sins like a flame of fire. Of all the goddesses, she is the most sacred. Because no one can compare to her, she is called Tulasi. I worship this goddess who is entreated by all. She is placed on the heads of all, desired by all, and makes the universe holy. She bestows liberation from this world and devotion to Lord Hari. I worship her."
After this meditation and worship, the wise should read her praises and bow down to her.

 

Srimati Tulasi Devi is Srimati Vrnda Devi’s beautiful and graceful, partial expansion in this material world.
There are two types of Tulasi, Krsna Tulasi, which has purple colouring in the leaves and stems and Rama Tulasi with green leaves and stems. Both of these Tulasi are used in the worship of Lord Krsna.
Service to Srimati Tualsi devi is performed with the same high level standard that is used to serve the Deities on the altar. Srimati Tualsi devi is a pure devotee of Lord Krsna. Pujaris are requested to shower and wear clean clothes when performing any service for Tulasi in the temple, greenhouse or grown at home.